THE ISSUE OF WEARING NIQAB/VEIL IN DE BATES OF BOSNIAK TRADITIONALISTS AND MODERNISTS IN 20TH CENTURY
DOI:
https://doi.org/10.26340/muallim.v14i55.311Keywords:
niqab/veilAbstract
In the early 20th century, with the arrival of Austro-Hungarian authorities to Bosnia and Herzegovina, the issue of education of Muslim girls opened the doors to the y year-long debate of Bosnian Muslim scholars about Islamic dressing. is debate spread to all layers of Bosnia and Herzegovina’s society. The main dilemma facing Bosnian society was: should Muslim girls be allowed to go to school and therefore unveil their face, or should they keep their veil/niqab and stay at home. This debate resulted in a split of opinions of ulema. We had: traditionalists who held religious right more important than right to education by claiming that clothes represent the basic symbol and external display of religion; secular modernists who preferred education because they believed that veils did not fulll the task of preservation of morality and that they represent an obstacle to adaptation to the “modern times”; and we also had religious modernists who tried to find a compromise which would satisfy bot Islamic principles and female right to education. However, the final argument in this debate was delivered by the socialist regime which banned niqab/veil on September 29, 1950.
Downloads
Published
How to Cite
Issue
Section
License
Naknada:
a. Časopis ne naplaćuje naknadu za obradu članaka (APC) i naknadu za podnošenje članaka.
Autori koji objavljuju u ovom časopisu pristaju na sljedeće uvijete:
- Autori zadržavaju autorska prava i pružaju časopisu pravo prvog objavljivanja, pri čemu će rad jednu godinu po objavljivanju biti podložan licenci Creative Commons imenovanje koja omogućuje drugima da dijele rad uz uvijet navođenja autorstva i izvornog objavljivanja u ovom časopisu.
- Autori mogu izraditi zasebne, ugovorne aranžmane za ne-ekskluzivnu distribuciju rada objavljenog u časopisu (npr. postavljanje u institucionalni repozitorij ili objavljivanje u knjizi), uz navođenje da je rad izvorno objavljen u ovom časopisu.